
Durga Saptashati Path
3 to 4 hours for a single complete path
Recitation of the 700 verses of the Devi Mahatmya from the Markandeya Purana, traditionally chanted during Navratri and in times of difficulty.
Goddess Baglamukhi
Worship of Goddess Baglamukhi, one of the ten Mahavidyas, traditionally sought during disputes, legal matters and times of opposition.

Overview
Baglamukhi Puja is the worship of Goddess Baglamukhi, the eighth of the ten Mahavidyas in the Shakta tradition. She is also known as Pitambara, the one dressed in yellow, and yellow runs through every part of her worship, from the clothes of the devotee to the flowers, the mala and the naivedya.
Families commonly turn to Baglamukhi Puja when facing disputes, court cases, strong opposition or persistent obstacles, and pray for calm and a fair outcome. The vidhi usually includes Ganesh Pujan, invocation of the Goddess, yellow offerings, japa of her mantra with a haldi mala and, where the family wishes, a havan. A longer anushthan with a larger count of japa can be arranged over several days.
Her best known temples include the Pitambara Peeth at Datia in Madhya Pradesh. The Pandit follows the vidhi suited to your intention and your family's tradition.
वक्रतुण्ड महाकाय सूर्यकोटि समप्रभ।
निर्विघ्नं कुरु मे देव सर्वकार्येषु सर्वदा॥
Vakratuṇḍa mahākāya sūryakoṭi samaprabha, nirvighnaṁ kuru me deva sarvakāryeṣu sarvadā.
Baglamukhi is associated with stambhana, the power to still and restrain. Tradition describes her as calming a great storm that threatened creation, and her worship is understood as bringing stillness to hostile speech and harmful intentions.
Devotees see her grace as the strength to remain steady and truthful when facing opposition, rather than as harm to anyone else.
These are traditional beliefs associated with the ritual. Pujas are acts of devotion and are not a substitute for medical, financial or professional advice.
The altar is set with a yellow cloth and an image or yantra of Goddess Baglamukhi. The devotee is encouraged to wear yellow as well.
The puja begins with Ganesh Pujan and a sankalp that names the family, gotra and the specific intention.
The Goddess is invoked and offered yellow flowers, haldi, yellow sweets and chana dal along with the traditional upacharas.
Japa of the Baglamukhi mantra is performed with a haldi mala. The count depends on the chosen vidhi and anushthan.
Where the family wishes, a havan is performed with offerings associated with the Goddess.
The puja concludes with aarti and a prayer for calm, truth and a fair resolution.
The exact vidhi varies by region and family tradition, your Pandit will follow your customs.
Samagri can be arranged on request. We'll share a list suited to your vidhi before the day.
Usually included
Not included
Duration: 2 to 4 hours (longer anushthans over several days). Inclusions are confirmed for your booking on WhatsApp.
A Pandit performs the ritual at your home, office or chosen venue in Varanasi or Hyderabad. We help with muhurat, samagri and preparation.
More cities are coming soon.
The same ritual goes by different names in different traditions. Whichever name your family uses, we can help.
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Families traditionally perform it during disputes, legal matters or strong opposition, praying for calm and a fair outcome. It is a prayer, not a substitute for legal advice.
Goddess Baglamukhi is known as Pitambara, the one dressed in yellow. Yellow cloth, flowers, haldi mala and yellow naivedya are all part of her traditional worship.
An anushthan is a longer practice in which a set count of mantra japa is completed over several days, often ending with a havan. The Pandit explains the options before you book.
Yes. The Pandit performs the sankalp and japa in your name and you join the main puja by video call.
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